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We thank our friend Luda for arranging permission for us to use the article from  Foma magazine – info@foma.ru An English translation will be available soon.   5 историй о святых и их животных Герасим и лев Герасим Иорданский. Художник Елена Черкасова Герасим Иорданский основал в египетской пустыне обитель с очень строгим уставом и сам

Presbytera Christina: Would you agree that if the Church does have compassionate views towards animals within the created order, then there appears to be a need for the Church to ensure that its teachings are both taught and practiced at grass roots, priestly level?  How could this be achieved, particularly in relation to Cyprus, where

2. A LOVING AND COMPASSIONATE GOD pt 2 Whilst I acknowledge that it is possible to have differences in the interpretation of biblical texts in this brief commentary, I follow the interpretation of the Fathers who express a theology grounded in the concept of an inclusive and all loving God. I attempt to give a

Presbytera Christina: Several of my questions relate to the suggestions that because an animal does not have a soul, it doesn’t feel pain or that they are irrelevant or that we should not concern ourselves with them.  Would you like to take each point in turn or would you like to cover them in a

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BACKGROUND The research for my PhD and Cyprus Case Study has facilitated engagement on the subject of animal suffering by a priest and two hierarchs of the Orthodox Church. All offered interviews in order to address and clarify some of the problems highlighted in the research. This in turn led to further engagement by Bishop Isaias

METROPOLITAN KALLISTOS OF DIOKLEIA This interview took place between Metropolitan Kallistos and Presbytera Christina (Dr. Nellist) on the 24TH February 2014 in Oxford, England. Presbytera Christina: Firstly Father, may I ask you to comment upon the research I left with you last year. This was the comments made by the Orthodox priest in response to

LAMENT TO THE BEAUTIFUL BIRDS OF CYPRUS To the beautiful birds of Cyprus, oh where, oh where, have you gone?                                                 You brought such joy, to those who heard you and lifted our hearts with

A LOVING AND COMPASSIONATE GOD It is not our intention to discuss the history of the interpretation of Genesis[1] but we can restate the Patristic consensus that Genesis is a theological revelation of God. [2] This is crucially important for the subject of animal suffering; for the health of the planet and for human salvation.