Daily Prayer Guide


A Daily Reading Program on the Christian Theology of Creation- April 2020

The Vision and Spiritual Direction of His All-Holiness Ecumenical Patriarch Bartholomew along with Other Orthodox Patriarchs

A Course of Daily Theological Reflection on Christian Responsibility for the Care and Keeping of God’s Creation

Month Four April 1 -30, 2020

The OFT is endorsed by the Assembly of Canonical Orthodox Bishops of the United States a P.O. Box 7348 a Santa Rosa, California 95407 a (707) 573-3161 a


During Great Lent, Christians are called to follow our Lord Jesus Christ onto the cross. This allows us to participate to some extent in His Resurrection at Pascha. This year, wherever we live, Lent will be different because we are facing a worldwide epidemic of the corona virus. This means that the manner in which we experience the cross in our Lenten journey will have a unique set of dimensions. Parishes and parishioners are already facing drastically new conditions with neighbors who may be fearful of infection and suffering from anxiety about illness or even a painful death. Food shortages are already emerging in some areas.

How can we provide charity and help under these conditions? Church services are being interrupted and in many communities cancelled. How do we become more self-sufficient in our own prayers? This is a test that many of us are or will shortly be facing. As we pray for guidance, it will arrive in many forms and from different directions. Already from across the Orthodox Church we are learning of novel ways to respond.

From the Ukrainian Bishops in the USA we receive a prayer of healing that all of us may use. See https://ukrainianorthodoxchurchusa.com/news_200310_1.

From the far-off tiny Church of Georgia, we hear that His Holiness Patriarch Ilya has been given a vision on how to address this new coronavirus. He tells us to fear not! See his vision related at https://Orthochristian.com/129044.html

From the monks of Mount Athos we are invited to pray the Jesus Prayer every evening at 10:00 PM local time to restrain the impact of this worldwide epidemic.

From His All-Holiness Ecumenical Patriarch Bartholomew we have a special letter of guidance and direction that applies to us all. (See April 2, below).

From parishes small and large we learn of shelter for the homeless, food for the hungry and guidance for those who may be sick, stressed or facing some other need. What we don’t yet have, but what these readings from Church hierarchs are steering us toward is a genuine Orthodox Christian way of life, i.e., a Christian culture. What appears to be guidance on ecologically conscious living should also be recognized as a gateway into a whole Orthodox way of life. These writings from patriarchs and bishops provide vision and direction on our Christian responsibility to shape a lifestyle that is harmoniously connected to God and neighbor and harmless living. Their guidance gives direction for how to live in the modern world and the new earth that is now emerging. Yours in service to God’s good earth, EM – MR – EC – FK editors

Wednesday April 1, 2020 The Great Challenge of Our Generation

As Ecumenical Patriarch Bartholomew has written: “Climate change affects everyone. Unless we take radical and immediate measures to reduce emissions stemming from unsustainable excesses in the demands of our lifestyle, the impact will be both immediate and alarming.” Therefore, each parish and every individual should seek out ways of practicing prayer and care for God’s creation by applying the fundamental principles of scripture, theology and tradition with regard to our relationship with the natural environment by considering changes in our attitudes and habits with regard to food and travel, by reducing consumption of fossil fuels and choosing alternative sources of energy with regard to lighting and heating, as well as by raising and promoting awareness with regard to the divine gifts of water and air. Every parish and community is invited and encouraged to open a fruitful dialogue on this challenge of our generation. HE Archbishop Elpidophorus, Protocol No. 22/19, September 1, 2019

Q What is global climate change? How might members of a parish address climate change? Why is this an important issue for Orthodox parishes? Reflection ……………………………………………………………….

Thursday April 2, 2020 Message Regarding COVID-19

The voice of the Church cannot be silent in such times. Our words… take the form we have learned through the ages: through the liturgy and through instruction, with encouragement and consolation…. We entreat you to respond faithfully and patiently to all the difficult but necessary measures proposed by health authorities and nations. Everything is being done for our protection, for our common good, to contain the spread of this virus. Our liberation from this distress depends entirely on our cooperation.

Perhaps some have felt that these measures undermine or harm our faith. However, that which is at stake is not our faith – it is the faithful. It is not Christ – it is our Christians. It is not the divine-man – but human beings. Our faith is a living faith, and there is no exceptional circumstance that can limit or suppress it. What must be limited and suppressed in these extraordinary circumstances are gatherings and large congregations of people. Let us remain in our homes. Let us be careful and protect those around us.

We see our neighbors suffering from the consequences of the virus, while others have already fallen and departed from among us. Our Church hopes and prays for the healing of the sick, for the souls of the departed, and for courage and strength to the families of the afflicted. This trial, too, shall pass. The clouds will clear, and the Sun of Righteousness will eliminate the deadly effect of the virus. But our lives will have changed forever. This trial is an opportunity for us to change for the better. In the direction of establishing love and solidarity. Beloved children in the Lord, may the blessing of the Lord, through… the All-Holy Mother of God, accompany us in our journey, transform our voluntary isolation into genuine communion, and become our prayer and destination to appreciate the meaning of this, so that we may return to that which is true [and] pleasing to God! Have courage! And may God be with us! HAH Ecumenical Patriarch Bartholomew, The Phanar, March 19, 2019

Q How can this COVID-19 trial be an opportunity for us to change for the better? How might the coronavirus epidemic change our lives? What will it take for the changes we make now to endure into the future?


4 Friday April 3, 2020 Responses to the Coronavirus Epidemic

We are in a special situation while facing a great problem, which is not only our problem but the problem of the whole world – the appearance of the coronavirus. I invite all our faithful to be disciplined and to accept everything that is proposed and to implement that in their life for their own interest. Life is the greatest gift of God that we must preserve. Let us be disciplined, let us listen to what expert people suggest…. HB Patriarch Irinej of Serbia, Belgrade, March 15, 2020 Be courageous, my brothers! Our Most Holy Lady Theotokos gives us hope! God created our planet with so much love and He will not abandon it. Be courageous and stay strong! HB Patriarch Theodore II of Alexandria and All-Africa, Metropolis of Memphis, at prayers for protection from the deadly coronavirus, March 21, 2020

It is time to seek refuge in the privacy of our homes, until the wrath of this plague is past. HE Teofan, Archbishop of Iasi, Metropolitan of Moldova and Bucovina, Iasi, Romania, March 18, 2020

Turn every house into a small church and pray, asking for the immense grace and mercy of God on mankind. Abide by the self-protection measures to prevent the spread of coronavirus. Our Church is with you and by your side. She loves all of you and prays for you all. We act responsibly because we love, not because fear knocks at our door. We are looking forward, praying, to Easter. And then the whole Creation will shine in the light of Resurrection, joy, hope. Take courage, my brothers, The Lord is with you. HE Archbishop Ieronymos of Athens, March, 2020

After each liturgy, the faithful will not be allowed to kiss the cross [or] holy icons, which must be cleaned systematically with disinfectant solution. With regard to Holy Communion, the Holy Mysteries of Christ should be offered and the spoon should be wiped after each partaker with a cloth impregnated with spirits (with regular refreshing the impregnation)…. The priests, the abbots and abbesses of the monasteries must adhere strictly to hygiene rules and disinfect their hands during the day at least once every two hours…. HB Patriarch Kirill of Moscow and All Rus, March 23, 2020 Saturday April 4, 2020

Another Type of Fasting In an age of technology we should extend our fasting rules to include technology in order to gain spiritual peace during Lent. At least during the beginning of Lent, us let try to be less dependent on cell phones, social networks, and email accounts, lest the anxiety, which they throw at us, get inside us. Technology can be a blessing, but it also has a very subtle reverse dimension, because of the way it fragments our thinking to a large degree. We become so dependent on technology that it becomes very difficult for us to break away. I think it is necessary, in the world in which we live, to embrace such a type of fasting, a media quarantine. Fasting is a sacrifice and I think it is a sacrifice to give up our phone. It would be very beneficial to detach ourselves as much as possible from those things that do not bring us peace. HG Bishop Ignatie of Huşi, Sunday Sermon, Romanian Orthodox Church, March 1, 2020

Q Why do Orthodox Christians fast? What benefits emerge from fasting? How might a fast from technology become beneficial?

Reflection ……………………………………………………………………………………………….

Monday April 6, 2020 Voluntary Restraint in the Use of Material Goods

We should consider every act through which we abuse the world as having an immediate negative effect upon the future of our environment in which our posterity will live. The way in which we face our environment reflects the way we behave toward one another. It reflects upon the way in which we relate to our children, those born and those who are yet to be born. Human beings and the environment form a seamless garment of existence. Humans are created as spiritual beings in which resides the image of God (Genesis 1:26). Our bodies are created from material nature, the dust of the earth. Interconnectedness between our nature and our environment lies at the center of our liturgy…. The asceticism of the Orthodox Church requires voluntary restraint regarding the use of material goods, leading to a harmonious symbiosis with the environment. We are required to practice restraint. When we curb our desire to consume, we guarantee the existence of treasured things for those who come after us and ensure the balanced functioning of the ecosystem. Restraint frees us from selfish demands so that we may offer what remains at the disposal of others. Avarice, which has its roots in the lack of faith and making of a god out of matter, we consider idolatry. Restraint is an act of self-control and confidence in God, but it is also an act of love. This willful asceticism is not only required of anchorite monks; it is required of all Orthodox Christians according to the measure of balance. Asceticism is not negation, but a reasonable and tempered utilization of the world. His All-Holiness Ecumenical Patriarch Bartholomew, New York City, NY,November 13, 2000 Q How is our relationship to the environment related to our interaction with people? In what ways does the liturgy connect our nature to our environment? Why can asceticism be understood as an act of love? Reflections Tuesday April 7, 2020 Facing a Global Climate Emergency Climate change is a result of greed, inequality and wanton destruction of God’s Earth, the repercussions of which are felt by all, most especially by the poor. We are in the midst of a climate emergency…. The world is nowhere near meeting emission reduction targets and the latest IPCC report highlights that “only with rapid and far-reaching” transitions in the world economy, on a scale and at a rate without historical precedent, can the 1.5º climate [goal] be achieved. It is therefore a time to reconcile ourselves with creation through concrete repentance and urgent action. … During this critical and trying time, we acknowledge …this current crisis and affirm ourselves as prophetic witnesses. Jesus has given us a choice between God and mammon and for those who choose to obey, we have no choice but to pursue Justice (Micah 6:8). His Eminence Seraphim, Metropolitan of Zimbabwe and Angola, Patriarchate of Alexandria and All-Africa,, December 3, 2019 Q How is global climate change a result of greed and inequality? What does it mean that we are in the midst of a climate emergency? What is prophetic witness? How is justice a dimension of this witness? Reflections Wednesday April 8, 2020 Unite to Combat Climate Change World Environment Day, celebrated on 5th June every year, is the main method of the United Nations to make people aware of the worldwide environmental demolition and to attract the action of various political and human resources. The day’s agenda gives a human face to environmental issues. It empowers people to becoming active agents of sustainable and equitable development; to promote an understanding that communities are pivotal to changing attitudes toward environmental issue; and to advocate partnerships which ensure all nations and peoples enjoy a safer and more prosperous future. World environment day is a popular event with colourful activities such as street rallies, bicycle parades, concerts, essay and poster competition in schools, tree planting as well as recycling and cleaning up campaigns. The theme of this year’s environment day is thought provoking “Your Planet Needs You – Unite to Combat Climate Change!” We in Kerala are worried about the weak and sporadic rains in this season of normally heavy and incessant downpour. It is explicitly felt that the rhythm and balance in nature is disturbed. Although climate change can seem complex, there are a variety of simple actions that individuals and communities can take to make a difference. A few of the actions which we can employ are energy conservation, education programmes to create awareness, planting trees, using less petrol vehicles and recycling projects. I exhort all Church members to observe the day with seriousness and learn to go back to the nature. A simple, natural and unsophisticated lifestyle is the best cure for these maladies. Let us join our hands to save our planet. Let us all unite to combat climate change and make this planet a commodious dwelling place for the posterity. His Beatitude Metropolitan Paulose Mar Milithios, The Malankara Orthodox Syrian Church, (aka The Indian Orthodox Church), March 22, 2010 Q How is global climate change a result of greed and inequality? What does it mean that we are in the midst of a climate emergency? What might you do in your community to address climate change? Reflections Thursday April 9, 2020 “Sub-Creators” in the Image of God We human beings… are called to continue and to extend the mystery of Christ’s Transfiguration on the mountain. As Metropolitan John of Pergamon has affirmed, “the distinctive characteristic of the human is not so much that we are a logical animal, but rather that we are an animal that is creative.” Endowed as we are with freedom and self-awareness, entrusted with the power of conscious choice – “sub-creators” formed in the image of God the Creator, living icons of the living God – we have the capacity not merely to manufacture or produce but to create, to set our personal seal upon the environment, to reveal new meanings within nature: in a word, to transfigure. Through our creative powers, through science, technology, craftsmanship and art, we enlarge the radiance of the transfigured Christ, revealing in all material things the glory that is latent within them. That is precisely what we are seeking to achieve through all our ecological initiatives. HE Metropolitan Kalistos of Diokleia, Symposium on the Adriatic Sea, June 9, 2002 Q What does His Eminence mean by the concept of “Sub-Creators” How may we reveal the glory latent within material nature? How are these concepts part of the Church’s ecological initiatives? Reflection Friday April 10, 2020 Our Huge Responsibility to Save our Planet In order to respect God’s creation we must become conscious that everything in the world belongs to God who created it. Consequently, we humans are under no circumstance proprietors of God’s creation, but people who accept his commandments, that is, the rules of His management. Hence, we become conscious that we have a serious responsibility for environmental protection, which is associated directly with the respect, which we each and all owe to the Creator, that is, to God. Hence, the whole of creation, our planet and whatever exists on it, is God’s wider habitation…. Man, as an inseparable part of this habitation of God, must be protected in every way…. The same applies to every part of creation. In this way we show special reverence to the Creator. Under no circumstances may man create an opposition with his environment; that is, the wider space of nature in which he lives. We must not fall victims to the new times where unfortunately many people from inhuman arrogance and the unacceptable issues of colonization and the inconceivable lack of control over the industrial revolution and the unjust exploitation of man towards his fellow human beings, see nature as their adversary and enemy which they should besiege, pillage, conquer and rudely rape, changing her… into a huge cemetery…. HB Patriarch Theodoros II, Pope of Alexandria and All-Africa, Alexandria, Egypt, September 8, 2012 Q Can you summarize human responsibility to God for the care of the earth? What are consequences of failure to observe these responsibilities? How are the duties of a custodian different from those of an owner? Reflection Saturday April 11, 2020 Responsibility to Steward the World The world around us has changed. This is a simple, but true statement and it relates to a fact that cannot be denied. Advancements in medicine, science, and technology have reshaped how we live, work and interact in our daily reality; and in so many ways these advancements have benefitted and enhanced our earthly existence. However, we must acknowledge that they come with a cost. As we look around us, we notice that the economic engines that drive our country, as well as the world economy, are causing a greater number of people to live in large urban areas, rather than rural locations where they lived in the past. These large concentrations of humanity result in people living farther away from the sources of their food, greater consumption of natural resources, and the build up of pollution of our land, water and air. Moreover, with the world population now topping seven billion, one must wonder how many people our planet can really sustain. When we read the first and second chapters of Genesis, we see that the description of the earth is truly beautiful. This gift alone is reason enough for us to what to preserve what God has given to us, not to mention that it is the earth that sustains our physical needs. Beyond this, however, it is clear that God not only intended for us to be users of the planet, but He also bestowed on us the responsibility to be its stewards. HE Metropolitan Isaiah of Denver, Open letter, August 2019 Q How do the advancements in technology change our lives? What is the difference between a user and a steward of the planet? Is population an issue for Orthodox Christians? Why? Reflection Monday April 13, 2020 Our Spiritual and Religious Duty The human being is on earth, not as a stranger who came to receive a monetary profit, but as a careful owner who cultivates the earth for future generations and takes care, not only of his own profit, but also of the good of his neighbors and those far off. Moreover, the care of protecting the Creation of God in all its beauty and harmony is not only our practical task but also a spiritual and religious duty, a fulfillment of the commandment of God and a trail of moral feeling. The Black Sea region has suffered from many sad consequences of an unreasonable selfish use of nature and this has been especially dramatic in our century. Today we must understand the need to work together for the transfiguration of this wonderful piece of land, for the improvement of the condition of the Black Sea, the pearl of our planet…. HB Patriarch +Alexey II, Primate, Russian Orthodox Church Yalta, Russia, September 24, 1997 Q What does it mean to live on earth and care for the good of future neighbors? Why is protecting God’s Creation our spiritual and religious duty? How can we Orthodox work together in peace and harmony? Reflection Tuesday April 14, 2020 Respect and Holy Regard for Animals For members of the Orthodox Church an icon is not to be regarded in isolation, simply as a picture on a religious subject…. Much more significant is the fact that an icon exists within a specific context. It is part of an act of prayer and worship, and divorced from that context, it ceases to be authentically an icon. The art of the icon is par excellence a liturgical art. If Orthodox icons depict not only humans, but animals, does this not imply that the animals have an accepted place in our liturgical celebration and our dialogue with God? We do not forget that, when Jesus withdrew to pray for forty days in the wilderness, he had the animals as his companions: “He was with the wild beasts” (Mark 1:13). What the icon shows us – that the animals share in our prayer and worship – is confirmed by the prayer books used in the Orthodox Church. It is true that, when we look at the main act of worship, the Service of the Eucharist, we are at first disappointed; for in its two chief forms – the Divine Liturgy of St John Chrysostom and that of St Basil the Great – there are no direct references to the animal creation. Yet, when we pray “for the peace of the whole world,” this surely includes animals. As one commentator puts it, “We pray for the peace of the universe, not only for mankind, but for every creature, for animals and plants, for the stars and all of nature.” HE Metropolitan Kallistos (Ware), Archdiocese of Thyateira and Great Britain, Iasi, Romania, January, 2019 Q What does Orthodox theology tell us about respect for animals? How are Christians supposed to view icons? What do icons teach us about how to view the world? Reflection